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1.01.1OverviewWhat this topic covers and how it underpins the rest of the course.1.2What Greek Religion WasPolytheism, and practice before belief.1.3The Olympians and AnthropomorphismThe chief gods, imagined in human form and character.1.4The Scope and Limits of Divine PowerWhat the gods could and could not do.1.5The Reciprocal Relationship Between Gods and MortalsHonour and favour exchanged between gods and humans.1.6The Gods Through Their EpithetsZeus Agoraios, Phratrios, Philios, Herkeios — one god or many?1.7Homer and HesiodHow they shaped Greek ideas of the gods.1.8The Role and Nature of Hero CultsHeroes worshipped between mortals and gods.1.9Lesser Divinities and DaimonesNymphs, daimones and the minor powers.1.10Panhellenic, Localised or Personal?How widely gods and heroes were worshipped.1.11Olympian and Chthonic GodsThe gods of the sky and the powers of the earth.Fate, Hubris and NemesisThe limits set on mortal ambition.
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2.02.1OverviewHow individuals, rather than the state, met the gods.2.2Prayer, Vows and Votive OfferingsThe basic way an individual approached a god.2.3Mystery CultsInitiation, personal choice and individual participation.2.4The Eleusinian MysteriesThe Great Eleusinia (source: red-figure plaque of the cult of Eleusis).2.5The Healing Cult of AsclepiusGod and hero, incubation and miracles (source: Asklepios anatomical votive).2.6The Oracle at DodonaThe advice private individuals sought.2.7Dreams, Omens and EpiphanyEveryday signs of the divine.2.8Curse Tablets and MagicThe boundary between religion and magic.2.9Death, the Afterlife and Orphic BeliefsWhat the Greeks hoped for after death.Religion and the Life CycleBirth, coming of age, marriage and death.
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3.03.1OverviewReligion as the framework of communal life.3.2Levels of ParticipationHousehold, deme, polis and Panhellenic.3.3Religious Authority and ImpietyWhere authority lay, and impiety.3.4Politics and ReligionThe links between politics and religion.3.5The PanathenaiaIts significance for Athens (source: Panathenaic amphora).3.6Other FestivalsThe Thesmophoria and the City Dionysia.Religion and WarfareThe gods in war.
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4.04.1OverviewTemples, sanctuaries and sacred space.4.2The Athenian AcropolisLayout and civic importance, including the Parthenon and Erechtheion.4.3Delphi and the Delphic OracleState and private consultation (source: Kodros Painter Pythia kylix).4.4Olympia and the GamesThe sanctuary and its Panhellenic significance.4.5Temples and Sacred SpaceThe temenos, altars and dedications.4.6Sanctuaries Beyond ReligionPolitics, economics, prestige and competition.The Household and the OikosThe hearth, Hestia and herms.
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5.05.1OverviewThe central acts of Greek worship.5.2Why Ritual Was PerformedThe purpose behind the acts.5.3Priests and PriestessesThe priest's role, aristocratic families, and the role of women.5.4Blood SacrificeIts purpose, process and significance (source: Nausicaa Painter sacrifice amphora).5.5Prayer, Libation and PurificationThe ideas of miasma and katharsis.5.6Votive OfferingsState and private contexts.The Social Function of SacrificeFeasting, meat distribution and the Promethean division.
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6.06.1OverviewThe challenge philosophy posed to traditional religion.6.2The Rise of Philosophical ThinkingHow it was viewed, and whether the ideas were truly new.6.3XenophanesHis critique of the gods of Homer and their anthropomorphism.6.4Socrates and ImpietyHis ideas on the divine and justice, and how radical they were.The Sophists and ScepticismThe impiety trials of Anaxagoras and Diagoras.
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7.17.2Belief versus ParticipationDid the Greeks believe, or was practice what mattered? Why “largely monotheistic” is false.7.3Personal versus Civic ReligionThe individual and the state.7.4Women and Greek ReligionWomen's roles across the subject.7.5Sanctuaries: Religious Space or Arena?Religious space versus political and competitive arena.7.6Myth and Religious WorshipHow myth and cult connect.7.7The Influence of Homer and HesiodAcross the whole subject.7.8Politics and the Control of ReligionHow the state managed religion.7.9Religion in Everyday and Civic LifeReligion woven through daily life.7.10Modern ScholarsThe polis-religion model and lived religion (Parker, Price, Zaidman, Garland, Emerson).7.11Using the SourcesThe five objects and three sites — what each can and cannot tell us.Exam TechniqueSection A short answers, the 10-mark source and idea questions, the 20-mark, and Section B 30-mark essays.