Later Adventures of Hercules

📚 GCSE Myth and Religion ⏱️ 60 min 🏛️ Year 10

Learning Objectives

🎯
To explore the later adventures of Hercules and compare the Roman hero with his Greek counterpart Heracles

Success Criteria

By the end of this lesson, you will be able to:

1
Describe key episodes
I can narrate the stories of Cacus, Achelous, Nessus, and Hercules' death with accurate details
2
Analyse Roman portrayal
I can identify how these stories reflect Roman values and concerns
3
Compare traditions
I can explain the similarities and differences between the Roman Hercules and the Greek Heracles

After the Labours

After completing his famous Twelve Labours, Hercules continued to have adventures across the ancient world. The Romans inherited many Greek stories about Heracles but adapted them to reflect their own values and concerns. Some adventures were entirely Roman inventions, whilst others showed significant changes from their Greek originals.

Why These Stories Matter
These later adventures reveal crucial aspects of Hercules' character: his volatile temper, his capacity for both heroism and violence, and ultimately his transformation from mortal hero to immortal god. They also show how Romans used Greek mythology for their own purposes.

Today we'll examine four pivotal episodes from Hercules' later life, each revealing different facets of the hero's complex nature and the cultural values of those who told his stories.

The Stories We'll Explore

1
Cacus the Cattle Thief
A uniquely Roman adventure where Hercules defeats a fire-breathing monster to protect his cattle near Rome...
2
The River God Achelous
Hercules battles a shape-shifting river god for the hand of the princess Deianira...
3
Nessus the Centaur
A centaur's attempted assault leads to a deadly act of vengeance that will doom the hero...
4
The Death of Hercules
Poisoned by a gift meant to preserve love, Hercules faces his most agonising trial and ultimate apotheosis...

Cacus the Cattle Thief

Hercules was returning to Greece after completing his tenth labour, driving the cattle of Geryon across Italy. Near the site where Rome would later be founded, he stopped to rest his herd by the River Tiber. Whilst the hero slept, a monstrous local resident saw an opportunity for theft.

Cacus was a fire-breathing giant who lived in a cave on the Aventine Hill. The son of Vulcan (the Roman god of fire and metalworking), Cacus terrorised the local population and decorated his cave entrance with the skulls of his victims. Seeing Hercules' magnificent cattle, the monster could not resist stealing some of the finest animals.

Cacus' Clever Theft
To avoid being tracked, Cacus dragged the stolen cattle backwards into his cave by their tails. This created tracks leading away from his lair rather than towards it, making it appear the cattle had simply wandered off in the opposite direction.

When Hercules awoke and discovered eight of his cattle missing, he searched extensively but found no trace leading to Cacus' cave. As he prepared to depart with his remaining herd, one of the stolen cows lowed from inside the cave. The sound was answered by cows in Hercules' herd, revealing Cacus' deception.

Enraged, Hercules rushed to the cave, but Cacus had sealed the entrance with an enormous boulder that even the hero could not move. Hercules climbed the Aventine Hill and tore away the top of the mountain itself, exposing the cave to daylight. Cacus fought back with flames and smoke, but Hercules leapt into the inferno, seized the monster by the throat, and strangled him to death - his eyes bulging and his throat crushed.

Hercules, inflamed with rage, seized his weapons and his club of knotted oak, and rushed up the mountain. Then for the first time our people saw Cacus afraid, with terror in his eyes. He fled swifter than the east wind to his cave, and fear gave wings to his feet.
— Virgil, Aeneid 8.219-223
A Uniquely Roman Story
The Cacus episode is a Roman invention with no Greek equivalent. It served to connect Hercules directly to Rome's origins and to present him as Rome's protector against chaos and lawlessness. King Evander, who ruled the area before Rome's founding, established an altar to Hercules at the site (the Ara Maxima) where Romans would worship him for centuries.

The River God Achelous

During his travels, Hercules fell in love with Deianira, a princess of Calydon. However, he was not the only suitor for her hand. Achelous, the powerful river god of the largest river in Greece, also desired to marry her. Deianira's father, King Oeneus, announced that whoever could defeat the other in combat would win his daughter.

Achelous was an ancient and formidable deity, the eldest of the river gods and father to numerous nymphs. He possessed the power to change his form at will - a dangerous advantage in combat. The god was confident in his divine superiority over a mere mortal hero, even one as renowned as Hercules.

"You are merely a wanderer," Achelous taunted, "whilst I am the god of this land's greatest river. I flow through the very heart of Aetolia, the homeland of the bride you seek. Why should a foreign hero claim what belongs to these lands?"
— Ovid, Metamorphoses 9.8-11

The wrestling match began with Achelous in his usual form - part man, part bull. The two opponents grappled fiercely, their bodies straining as each sought to throw the other down. When Hercules began to gain the upper hand, Achelous transformed into a serpent, thinking his new form would make him too slippery to hold.

Hercules merely laughed. "I strangled snakes in my cradle," he declared, grasping the serpent around the throat. "The Lernaean Hydra had far more heads than you, and I conquered it!" Achelous, choking in the hero's grip, transformed again - this time into a wild bull, believing his massive bulk and sharp horns would gore his opponent.

The Decisive Moment
Hercules seized the bull by both horns and forced its head down to the ground. Then, with his immense strength, he wrenched one horn completely from Achelous' head. The river god, defeated and mutilated, surrendered and acknowledged Hercules as the victor.

According to some versions, the river nymphs (who were Achelous' daughters) took the broken horn and filled it with fruits and flowers, transforming it into the Cornucopia - the Horn of Plenty that became a symbol of abundance. Achelous was allowed to reclaim his horn by trading it for the horn of Amalthea, the goat that had nursed the infant Zeus.

Hercules won Deianira's hand, though this victory would ultimately lead to his doom. In winning his bride, he had unknowingly set in motion the chain of events that would end his mortal life.

Nessus the Centaur

After marrying Deianira, Hercules travelled with his new bride towards his homeland. Their journey brought them to the River Evenus, which was swollen with floodwaters and too dangerous to cross safely. At the riverbank they encountered Nessus, a centaur who offered to ferry travellers across the river for a fee.

Nessus assured Hercules that his strength as a centaur made him an ideal carrier. Hercules, trusting the arrangement, paid the centaur to carry Deianira across whilst he himself would swim. The hero waded into the dangerous waters and began swimming across, keeping his weapons above the current.

Nessus' Betrayal
Midway across the river, Nessus suddenly galloped off with Deianira, attempting to abduct her. She cried out for her husband's help as the centaur tried to assault her. Hercules, still in the water but hearing his wife's screams, took immediate action.

Even from the middle of the raging river, Hercules drew his bow and fired one of his poison arrows - those he had dipped in the Lernaean Hydra's blood. The arrow flew true, striking Nessus through the back. The centaur stumbled and fell, mortally wounded by the incurable poison.

As he lay dying, Nessus enacted his revenge. He told Deianira that his blood, mixed with the Hydra's poison, was actually a powerful love charm. "Keep some of my blood," he whispered. "If you ever fear that Hercules loves another woman more than you, spread this on his clothing. It will ensure he loves only you forever."

Nessus, dying, thought of vengeance. He gave his blood-soaked tunic to Deianira as a gift, telling her it possessed the power to reclaim a wandering husband's love.
— Ovid, Metamorphoses 9.129-133

Deianira, not understanding that this was a terrible trick, collected some of the centaur's blood and kept it hidden away. She believed she possessed a love charm, when in reality she held an instrument of agony - one that combined both the Hydra's venom and the dying malice of Nessus himself.

Hercules knew nothing of this deception. He continued onwards with his wife, unaware that the means of his own death now travelled with them, carefully preserved in a sealed vial.

The Death of Hercules

Years after the incident with Nessus, Hercules became infatuated with a young woman named Iole. Deianira, learning of her husband's interest in another woman, remembered the "love charm" that Nessus had given her. Believing it would restore her husband's affection, she decided to use it.

Deianira took one of Hercules' tunics and smeared it with the blood Nessus had given her, carefully working the substance into the fabric. She then gave this poisoned garment to a servant named Lichas, instructing him to deliver it to Hercules as a gift from his loving wife. The servant, knowing nothing of the poison, departed on his errand.

The Poison Awakens
The Hydra's venom remained inactive whilst cold, but the warmth of human skin activated its terrible properties. When Hercules put on the tunic and his body heat warmed the fabric, the poison began its work.

The pain was immediate and excruciating. The tunic began to burn into Hercules' flesh, the venom eating through skin and muscle. When he tried to tear the garment off, it clung to him, and strips of his own flesh came away with the fabric. The poison was burning him alive from the outside in.

In his agony and rage, Hercules seized the innocent messenger Lichas and hurled him into the sea with such force that the servant was transformed into a rock before he struck the water. The hero's roars of pain echoed across the mountains as he tried desperately to remove the tunic, succeeding only in spreading the poison further across his body.

The poison spread through all his limbs, eating with invisible decay. He groaned and tried to pull the robe away, but it stuck to his skin; either it clung to his body, or else, when he ripped it, tore away the flesh beneath.
— Ovid, Metamorphoses 9.165-170

When Deianira learned what her "love charm" had actually done, she was overcome with horror at what she had unwittingly inflicted upon her husband. Unable to bear the guilt, she took her own life. Meanwhile, Hercules, realising that the poison would never stop and that he faced an agonising, lingering death, made a fateful decision.

He commanded his followers to build him a funeral pyre on Mount Oeta. When they hesitated, he ordered his son Hyllus to marry Iole (ensuring she would be cared for) and asked his friend Philoctetes to light the pyre. In exchange for this service, Hercules gave Philoctetes his bow and poison arrows - weapons that would later prove crucial to the Greek victory at Troy.

As the flames consumed his mortal body, a miraculous transformation occurred. Zeus, looking down on his suffering son, finally intervened. He sent a thunderbolt to speed Hercules' passage and carried away his divine essence in a cloud. The mortal part of Hercules was burned away in the flames, but his immortal half - the divine spark inherited from Jupiter - ascended to Mount Olympus.

Apotheosis: From Hero to God
On Olympus, Hercules was welcomed amongst the gods. Juno, who had persecuted him throughout his mortal life, finally relented and was reconciled with him. Hercules married Hebe, the goddess of youth, and took his place as an immortal deity. He had achieved what few mortals could: a transformation from man to god through suffering, service, and divine descent.
Zeus made him immortal and brought him to the heavenly halls. He was received by all the gods, even by Juno, who at last put aside her old quarrel. There Hercules enjoys eternal happiness, ageless and deathless, with Hebe for his bride.
— Ovid, Metamorphoses 9.270-273
💬
Class Discussion: Hercules vs Heracles

Instructions

  1. Review the four stories we've studied today (Cacus, Achelous, Nessus, Death)
  2. Consider how Hercules behaves in these stories - his motivations, methods, and morality
  3. Think about what we learned about the Greek Heracles in previous lessons (especially the Twelve Labours)
  4. Discuss the questions below as a class, using specific examples from the stories
🔴 Violence and Rage

How does Hercules handle conflict in these stories? Is he more or less violent than in the labours? Think about how he kills Cacus (strangulation), defeats Achelous (breaking his horn), shoots Nessus, and kills the innocent Lichas. What does this tell us about his character?

🎭 Tragedy and Responsibility

How much is Hercules responsible for his own suffering? Consider: his marriage choices, his treatment of Iole, Deianira's motivations, Nessus' revenge. Is Hercules a victim of fate, or does he bring tragedy upon himself?

🏛️ Roman Adaptations

The Cacus episode is purely Roman. What Roman values does it emphasise? Think about: protecting property, punishing thieves, civilisation vs barbarism, connecting the hero to Rome's sacred sites. Why would Romans invent this story?

⚡ Mortality vs Divinity

How do these stories prepare us for Hercules' apotheosis? Consider: his suffering, his relationship with Jupiter/Zeus, Juno's eventual reconciliation, the burning away of his mortal nature. What makes him worthy of divinity?

🤝 Similarities to Greek Heracles

What stays consistent between Greek and Roman versions? Think about: his tremendous strength, his volatile temper, his suffering caused by Hera/Juno, his ultimate achievement of immortality. What aspects are essential to the character?

📚 Key Differences

How do Romans change the Greek stories? Consider: adding the Cacus episode, emphasising his connection to Rome, focusing on tragic love and betrayal, his treatment of women. What do these changes tell us about Roman vs Greek values?

Key Comparisons

⚖️ Hercules (Roman) vs Heracles (Greek)

Similarities

  • Immense physical strength and courage
  • Volatile temper leading to violence
  • Persecuted by Hera/Juno throughout life
  • Completes impossible tasks and labours
  • Suffers greatly but achieves apotheosis
  • Complex morality - both hero and killer
  • Dies through poison connected to the Hydra
  • Becomes an immortal god after death

Differences

  • Romans add Italian adventures (especially Cacus)
  • Greater emphasis on tragic love and betrayal
  • More focus on his connection to Rome's founding
  • Romans worship him more actively as a god
  • Different emphasis on his various marriages
  • Roman versions stress his civilising role
  • Less emphasis on madness, more on passion
  • Roman Hercules more directly ancestral to Romans

Extension Task

Written Response: In 200-300 words, answer the following question:

"The Roman Hercules is essentially the same as the Greek Heracles." To what extent do you agree with this statement?

In your response, you should:

  • Identify key similarities between the two versions
  • Explain important differences, using specific examples from the stories
  • Consider why Romans might have adapted the Greek stories
  • Reach a balanced conclusion about the extent of the similarity